Cornelius

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Everything posted by Cornelius

  1. His passion and understanding knew no limits.
  2. It seems like we are agreeing yet debating at the same time... Am I not being clear enough?
  3. Very true. For clarification I wasn't stating people are incapable of going from non- belief to belief and vice versa or that it is rare. For the context of that statement reference my earlier sentences in which I said "Unfortunately these things rely on experiential knowledge and cannot be reproduced in a lab. So by scientific standards that can never really be "proven" unless a new technology occurs that allows us to catalogue and observe them in repeatable instances.." Sounds experiential. A worldview shift is unlikely to occur with a conversation. It can happen but that conversation will most likely have surrounding experiences that make the person receptive to that conversation.
  4. Unfortunately these things rely on experiential knowledge and cannot be reproduced in a lab. So by scientific standards that can never really be "proven" unless a new technology occurs that allows us to catalogue and observe them in repeatable instances. Therefore it is a matter of belief and if you don't believe you most likely won't and if you do then you most likely can't see how others do not. We see in the world that which we desire to see.
  5. Religious freedom at its finest.! Congrats to you and Andre. Thank you for providing this forum Kevin. It has had a big impact on my life.
  6. In my belief system the gods "meddle" as it were. There is also a concept of fate but not predestination. However, our future (which we don't necessarily believe exists) is decided by our actions, those of our ancestors, as well as most likely every sentient being's actions culminating in the Web of Wyrd. So yes it can be said we have free will because it is up to us to create our fate in a way. There are just things that are owed because of past actions. Cause and effect if you will. Not all world views use the same model as the abrahamic ones.
  7. Howdy Dan How have you been? I know you like to distance yourself from the RCC but have you ever considered if it wasn't for the RCC and its spreading of Christianity over Europe and the world in a large part by force including the crusades and inquisition that you yourself would not be a Christian today?
  8. Thank you for sharing. I have some questions but not the time atm. I will make a follower up post.
  9. I am always glad when you grace us with your presence and wisdom Von and You're Welcome The Amish actually are a good example for an analogy. They are an insular community and while heavily christianized their society is descended from and contains many germanic elements. Heathens today are practicing and reconstructing a pre-christian religiosity, worldview, and culture based upon tribalism. With our groups we are attempting to build a "tribe" and society within society. While integrated in modern times of course as we are modern people I actually have large Amish and Mennonite communities where I live in Upstate NY by the Adirondacks. "It seems as if you do have a solitary minister in terms of ONE and only one clergy figure for each unique congregation (to the extent those terms convey the loose conceptualization to which the rest of us can grasp it) " This statement I take minor issue with. As the op and ther term "solitary minister" refers to a minister without any congregation and not just a sole minister of a congregation. I do see what you are getting at however. Another issue is that this doesn't apply to Heathenry. In Arch-Heathen times they had priests of a specific cult that mainly was responsible for the upkeep of a holy site such as a grove or the rare temple. Most of what could be considered a priest was also the tribal leader or chieftain. This can also be seen into the middle ages such as in Iceland with the term "Godhi" that some heathens prefer to use. Which was a chieftain that also functioned as a high priest. Going back 2,000 years to the time of the Roman historian Cornelius Tacitus when he wrote "Germania" we see this same basic model where a head of state performed all public priestly duties for the community and tribe but in the household the male head was responsible for the priestly duties and household religion. A religion which was private and could and perhaps often differed from the state religious practices and beliefs. Today this basic model generally holds as most Heathens practice a household religion that is kept for the most part private and only for select people to have knowledge of. In larger more public groups while often there will be one person taking on a priestly role this is not necessary or required. Some groups have a Lord or Chief of some kind that also takes on the priestly function. A group may have a designated member that fulfills this role. Some groups have nobody officially dedicated to this role and just the person who performs said functions when they occur. Some groups have no set person for the role or function and simply take turns. Each group develops their own specific. what is commonly referred to as, Sidu or Thew which loosely translates to custom. It is not up to anyone outside this group to tell them any different or what they should be doing. We have other concepts that come into play such as inningart and utengart but I think you'll get the picture. You're Welcome Mark. As you know I'm always willing to take the time. I'm glad things are well for you and that you still take the time to post.
  10. I was specifically referring to solitary "ministers." There is no such thing in my belief system. What we have that equates to clergy can only be granted that status by group recognition. That status also only pertains to said group and does not reach beyond it. What others do is of no concern to me. There is not orthodoxy in my belief system only orthopraxy. It was the ancestors tolerance of other beliefs and belief systems that can be argued to have been their downfall in regards to the christianization of Europe. It is good to see you back Von. I am a Germanic Heathen and I've been on this "path" for a little over seven years. It's good to hear from you Mark. I hope things are well.
  11. In my belief system there can be no such thing. Although the definition of "clergy" is also different than the christian worldview entails. That being said there is nothing wrong with it in others. If you feel the need to have others then find them.
  12. It has been a while DE. I have changed my name a few times so I don't know which you would remember but it's good to see you back.
  13. Exactly what I was getting at Jonathan.
  14. There is a big difference between ex nihilo creation and that. There is a difference between nothing and something. The singularity was something. Nothing does not mean can't be seen with the naked eye, it means nothing. It seems you are trying to reconcile science with your beliefs and chosen mythology. There is nothing wrong with this as we all do it to varying degrees. Just don't expect anyone else to take it seriously.
  15. A theory in science is different than the common parlance definition.