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About mererdog

  • Birthday 12/31/2016

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  1. There are some who say that the pontifex were originally engineers, as well as priests. That they literally built bridges. It makes a fair amount of sense. And bear in mind that the word pontifex is a holdover from the Pagan Roman priesthood. Its origins have nothing to do with Christianity, Judaism, or monotheism.
  2. That is one theory. The following is the more commonly accepted theory, as explained by the Oxford English Dictionary... "From Old English prฤ“ost, of Germanic origin; related to Dutch priester, German Priester, based on ecclesiastical Latin presbyter โ€˜elderโ€™ (see presbyter)."
  3. From my point of view, you seem to still be trying to justify it. "What about all the other gods that I don't believe in?" You see how I read that as defensive? Your explanation of Apatheism tends to feel the same way. You go past "I don't care" into "It doesn't matter" and the whole thing ends up feeling like someone trying to justify themself with the classic "Leave me alone! I'm not hurting anything!" And no value judgment here. I'm not saying there's anything wrong with justifying it, nor am I calling you a liar or a hypocrite. To be completely frank, when someone goes out of their way to tell me that they don't care about something, it makes me think that they really, really care about it. That probably says more about me than you, but I like talking about myself, so....
  4. I didn't say or imply that you need to do anything. I said that some people will sometimes need to. Some people will sometimes need 50 feet of rope, but that does not mean that you do. I don't claim to know your desires or your circumstances well enough to know what you need, asside from the biological basics. I don't need to justify my lack of belief. So I usually don't. I occasionally do, simply because I can enjoy the experience. If you don't need to do it, and you don't like doing it, why let others goad you into doing it?
  5. Needs are just wants in disguise. Non-belief needs to be justified if that is how to get what you want. So, really, the question is "What is there to gain, if anything, by justifying non-belief?" I can think of two answers. 1. Self-knowledge. Justifying your position can force you to examine it critically. It can make you try to understand why you think the way you do. 2. The understanding of others. Justifying your position can help others relate to you better. It can make it easier for them to see you as a person, rather than a stereotype. Now, neither of these benefits are automatic, nor are they ever guaranteed. But, in certain circumstances, making the effort to justify your position (whatever it happens to be) is the only thing that can do the job. So the trick is figuring out when the effort is useful and when it is wasted- which requires an acknowledgement that is neither always wasted nor always useful.
  6. You agree it would probably engender antagonism, Johnathan made it clear that it was engendering antagonism, and you did it again. You see that, right?
  7. Yes, that is the quote we were discussing. Just so you know, that bit about "get all agitated and worked-up over nothing and end up feeling all frazzled" is not helpful. As a rule, pointing out the flaws you think you see in others is considered rude, provided they did not ask you to do so. Even where the analysis is accurate, rather than prompting introspection and self-improvement, it will usually cause antagonism and strife.
  8. That has not been my experience. I have been told it's just my White Privilege, but my experience is my experience, you know? I get respect from most people without demanding it, and I find that people who only give respect to those who demand it are people whose opinions I don't respect. And while the meek do get eaten, the aggressive tend to grind themselves to dust. It seems to be a toss up as far as who will outlast who. Personally, I know that I like being nice and I don't like being mean. I mean, I like pretend mean, like insult comedy or practical jokes, but deliberately trying to hurt people always makes me feel bad. Not always right away, but always. I have heard violence likened to crack cocaine. The rush is awesome, but there's always a price to pay.
  9. The idea is that those who loudly proclaim their faith in public are being rude in a way that damages the ability of society to function. The same was said of partisanship. These are mores from the Old South, where being soft spoken and getting along are considered virtues in and of themselves. Where being Pleasant Company is thought of as a higher calling... I added the see no evil hear no evil monkeys earlier to suggest the basic danger with that thinking. The mild mannered tend to get steamrolled by those who don't bother being polite. Yet I still tend to ma'am and sir, you know? It really does make life more pleasant, for the most part...
  10. Its not that I don't like it. I can just see why it would rub some people the wrong way. If you're looking for a label that is completely non-controversial, I'm afraid there's not going to be one. The position you're labeling is inherently controversial, as are all religious positions. What you call it can't prevent people from reacting to what it actually is, and a subset of people will see your position as hostile to their own. That's why I was taught as a child that religion is one of the subjects we don't talk about in polite society... ๐Ÿ™‰๐Ÿ™Š๐Ÿ™ˆ
  11. I haven't found that to be the case. As I indicated earlier, though, it might be contextual. In the context of an amiable giant, people may simply be more inclined to take things as they come....
  12. I checked the forum policies, and it says you get notified by email if you get suspended or banned. Do you know what email address the forum has on file for you? Are you able to check it?
  13. When I tell people I am an atheist, I rarely catch any crap. It probably helps that I am enormous, and have a disarming smile. Frankly, I rarely catch any crap over anything. It makes life easier... I get to call myself whatever feels right to me. So I call myself an atheist. On one level, I don't care about God, because I have a core belief that God is not real. The same sort of irrationally comforting belief as my belief that the Sun will rise, or my belief that my wife loves me. But on perhaps a more important level, I care about God because others care about God. God is real to them, and so God has a real effect on my life. Also, I have been wrong about stuff before. It seems only prudent to rethink my preconceptions.
  14. Consider the emotional impact of telling someone that you don't care about their spouse, their parent, or their child. Imagine the social consequences of saying that you don't care about the Holocaust. "I don't care" may actually be one of least harmless things you can say.