LeopardBoy

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About LeopardBoy

  • Rank
    Initiate of the Pickle Conspiracy
  • Birthday 06/08/1982

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  • Gender
    Male
  • Marital Status
    Single and Complete
  • Location
    Baltimore, Maryland USA

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  • Doctrine /Affiliation
    Hellenismos

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  1. That’s the difference between our religions. I don’t believe humans are born in sin or require salvation from an imperfect state of being. The gods I worship don’t punish humanity for being human. We make bad choices sometimes, and fall short of the virtuous life we’re encouraged to lead. But having flaws is a fundamental part of who we are. The gods don’t ask for perfection from me. If I commit a specific unethical act, fall to hubris, or break an oath, I seek atonement. But I feel no need to ask for forgiveness simply for being born a flawed mortal. I also don’t view the earth as
  2. Who are these gay people who are having sex in public or in front of children in schools? Or is the issue that the same kinds of public conversation about relationships, or public displays of affection, straight people take for granted make certain heterosexual people uncomfortable when two men or two women engage in them? No one bats an eye over the Walt Disney company’s use of heterosexual romance as a plot device for decades in kids’ movies. No one bats an eye at a man kissing his wife goodbye at an airport. Or a straight couple holding hands on a walk in the park. But when gay people do th
  3. It’s amazing to me how threatened people feel by my private sexual acts. I had no idea my act of having sex with other men was so powerful. Apparently to some people what I do in the privacy of my own bedroom can even overthrow governments and cause natural disasters. 🙄
  4. It applies to many pagans in my experience. Because they too were once Bible believers and it’s hard to divorce oneself from that worldview. I’ve had to explain to other pagans that the myths weren’t taken literally even by ancient polytheists. That I can worship Zeus and Hera without drawing on the many problematic behaviors assigned to them in myth. That Ares even in the ancient world was more than just a bloodthirsty savage. Because myth is not religion. Religious practice is religion.
  5. Do you believe there’s no knowledge to be gained from myth? I ask this as someone who doesn’t take myth literally, but still values its importance in my religion for what it is.
  6. And I fear those among us who are religious but not monotheistic fundamentalists will get swept up in this as collateral damage, which is just more of the same we’ve been getting with Christianity as the dominant cultural worldview. There are unfortunately a lot of atheists who define the word religion in the same exclusive way fundamentalist Christians do.
  7. There’s not much about my theology that would change if extra-terrestrial beings suddenly made themselves known. Some form of syncretism might occur, and new myths written to explain the appearance of new gods or added epithets for old gods, but it doesn’t really make much difference to me from a religious standpoint.
  8. This isn’t a dilemma for polytheists. Apollo the healer is also the bringer of plagues and disease. Demeter brings a bountiful harvest as well as famine. Even in the realm of human civilization, Hermes is the patron of both merchants and thieves. I hold a sense of spiritual awe even for the destructive power of nature. It’s part of the natural order, and I believe in gods that are an intrinsic part of that same order. The world needs hurricanes, volcanic eruptions, floods, and earthquakes as part of the creative process. There are also creatures that require what we would cons
  9. You’ll find many an ancient philosopher had quite a lot to say about gods, the nature of gods, and the relationship between mortals and gods. I’ll admit that orthopraxic religions are a bit alien if one is culturally indoctrinated to view religion through a monotheistic lens influenced specifically by Christianity. But I’ve come to view religion as “things you do” and philosophy as “things you believe.”
  10. Tykhe/Fortuna is still “Lady Luck” in casinos, and the goddess Dike is still Justice personified in the courthouses of modern law. Artists still speak of their Muse, and buildings where art is kept are still called by their ancient name: Museums - the temple of the Muses. The Rod of Asklepios, though often mistakenly replaced by the caduceus, is still the symbol of modern medicine. In the English speaking world, the days of the week still bear the names of Germanic gods, and in the Romance languages, they still bear the Roman names of gods. Venus and Mars c
  11. It’s been my experience that the loudest voices in the pagan community speak for and to a specific audience. Namely adherents of the myriad traditions that derive from Wicca or are at least similar enough to speak the same ritual and theological “language”. Many of the reconstructionist polytheists, myself included, or followers of indigenous polytheisms tend to keep to our own smaller communities. We don’t have that same shared language for the most part that the greater pagan community has. Which again is due to its origins in a specific religion (Wicca), or an eclectic pagan mi
  12. There are times when the dictionary definition of words is woefully inadequate or too simplistic to convey the nuance of certain theological terms or their understanding in actual religious practice and philosophy. The word sacrifice in the English dictionary isn’t going to go into the details or meaning of the Greek θυσια. There are other times when the dictionary conveys the meaning of a word as understood by a modern culture that has an entirely different theological worldview than the one from which the word has originated. The word anathema, for example. The dict
  13. By definition, a cult is a specific sect of a religion or the worship or veneration of one or more specific figures within a wider religion. It has nothing to do with how many people accept it or take part in the cult worship. For example, the cult of Athena Polias was the central cult of the city of ancient Athens with thousands of worshipers among the population, not some fringe group, but is still considered a cult by historians and anthropologists within the wider religious practice of Athenian polytheism. The Roman Catholic church still uses the term cult to describe the v
  14. This really isn’t a problem for polytheists, what with our Zeus who dwells on the mountaintop and the Zeus who dwells in the household pantry. Not to mention the Zeus of different cities, or the Zeus of foreigners who know him in their own “barbaric” tongue.
  15. Why only the two choices, no afterlife at all or the Christian version of an afterlife?