RevBates
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5 hours ago, RevBogovac said:
So Buddhism is a religion now...? 🤔
No it's not really but I guess some practiciners might consider it one.
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The oldest Buddhist scrolls ever discovered were made on birch bark and spent two millennia folded in clay pots, in a cave, situated along the northern border of Afghanistan and Pakistan, and now they’re bringing team of researchers “close, very close” to the words of Buddha.
In 1994, around 200 scrolls were discovered in clay pots in a cave on the Afghanistan and Pakistan, in the ancient kingdom of Gandhara , left behind by a culture which flourished between 100 BC and 200 AD.
https://www.ancient-origins.net/news-history-archaeology/gandhara-scrolls-buddha-0012146
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I just wanted to share this movie as it is touching and everyone need to see this. It's in 2 parts. Hope everyone enjoys.
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The Fourteen Mindfulness Trainings are a modern distillation of the traditional Bodhisattva precepts of Mahayana Buddhism, and were created by Thich Nhat Hanh in Saigon in 1966.
Monks, nuns, lay men and lay women who have made a vow in a formal ceremony, to receive, study and observe these fourteen trainings are known as “Members of the Order of Interbeing”. The Order of Interbeing, through the Plum Village lineage of Thich Nhat Hanh, belongs to the Linji (Rinzai) tradition of Zen Buddhism.
The first six members of the Order were colleagues and students of Thich Nhat Hanh who worked with him relieving the suffering of war in Vietnam. In joining the Order of Interbeing, they dedicated themselves to the continuous practice of mindfulness, ethical behavior, and compassionate action in society.
Today these Fourteen Trainings define the way of living harmoniously in community followed by residents at the nine international monastic practice centers in the Plum Village tradition, and there are now more than 2,000 lay men and women Members of the Order of Interbeing active in local communities worldwide.
To find out more about the Fourteen Mindfulness Trainings, and to see how they are being applied in today’s world, please visit the website of the international Order of Interbeing.
This revised version of the Fourteen Mindfulness Trainings was presented by Thich Nhat Hanh at the Great Ordination Ceremony held in Plum Village in February 2012.
The Fourteen Mindfulness Trainings
The Fourteen Mindfulness Trainings are the very essence of the Order of Interbeing. They are the torch lighting our path, the boat carrying us, the teacher guiding us. They allow us to touch the nature of interbeing in everything that is, and to see that our happiness is not separate from the happiness of others. Interbeing is not a theory; it is a reality that can be directly experienced by each of us at any moment in our daily lives. The Fourteen Mindfulness Trainings help us cultivate concentration and insight which free us from fear and the illusion of a separate self.
The First Mindfulness Training: Openness
Aware of the suffering created by fanaticism and intolerance, we are determined not to be idolatrous about or bound to any doctrine, theory, or ideology, even Buddhist ones. We are committed to seeing the Buddhist teachings as a guiding means that help us learn to look deeply and develop understanding and compassion. They are not doctrines to fight, kill, or die for. We understand that fanaticism in its many forms is the result of perceiving things in a dualistic or discriminative manner. We will train ourselves to look at everything with openness and the insight of interbeing in order to transform dogmatism and violence in ourselves and the world.
The Second Mindfulness Training: Non-Attachment to Views
Aware of the suffering created by attachment to views and wrong perceptions, we are determined to avoid being narrow-minded and bound to present views. We are committed to learning and practicing non-attachment from views and being open to others’ experiences and insights in order to benefit from the collective wisdom. Insight is revealed through the practice of compassionate listening, deep looking, and letting go of notions rather than through the accumulation of intellectual knowledge. We are aware that the knowledge we presently possess is not changeless, absolute truth. Truth is found in life, and we will observe life within and around us in every moment, ready to learn throughout our lives.
The Third Mindfulness Training: Freedom of Thought
Aware of the suffering brought about when we impose our view on others, we are determined not to force others, even our children, by any means whatsoever – such as authority, threat, money, propaganda, or indoctrination – to adopt our views. We are committed to respecting the rights of others to be different, to choose what to believe and how to decide. We will, however, learn to help others let go of and transform narrowness through loving speech and compassionate dialogue.
The Fourth Mindfulness Training: Taking Care of Suffering
Aware that looking deeply at the nature of suffering can help us develop understanding and compassion, we are determined to come home to ourselves, to recognize, accept, embrace and listen to our own suffering with the energy of mindfulness. We will do our best not to run away from our own suffering or cover it up through consumption but practice conscious breathing and walking to look deeply into the roots of our suffering. We know we can realize the path leading to the transformation of suffering only when we understand deeply the roots of suffering. Once we have understood our own suffering, we will be able to understand the suffering of others. We are committed to finding ways, including personal contact and the use of telephone, electronic, audiovisual, and other means to be with those who suffer, so we can help them transform their suffering into compassion, peace and joy.
The Fifth Mindfulness Training: Compassionate, Healthy Living
Aware that true happiness is rooted in peace, solidity, freedom and compassion, we are determined not to accumulate wealth while millions are hungry and dying, nor to take as the aim of our life fame, power, wealth, or sensual pleasure, which can bring much suffering and despair. We will practice looking deeply into how we nourish our body and mind with the Four Kinds of Nutriments, namely edible foods, sense impressions, volition and consciousness. We are committed not to gamble or to use alcohol, drugs or any other products which bring toxins into our own and the collective body and consciousness such as certain websites, electronic games, music, TV programs, films, magazines, books and conversations. We will consume in a way that preserves compassion, peace, joy, and good health in our bodies and consciousness and in the collective body and consciousness of our families, our society, and the Earth.
The Sixth Mindfulness Training: Taking Care of Anger
Aware that anger blocks communication and creates suffering, we are committed to taking care of the energy of anger when it arises, recognizing and transforming the seeds of anger that lie deep in our consciousness. When anger manifests, we are determined not to do or say anything, but to practice mindful breathing or mindful walking to acknowledge, embrace, and look deeply into our anger. We know that the roots of anger are not outside of ourselves but can be found in our wrong perceptions and lack of understanding of the suffering in ourselves and the others. By contemplating impermanence, we will be able to look with the eyes of compassion at ourselves and at those we think are the cause of our anger, and to recognize the preciousness of our relationships. We will practice Right Diligence in order to nourish our capacity of understanding, love, joy and inclusiveness, gradually transforming our anger, violence, and fear, and helping others do the same.
The Seventh Mindfulness Training: Dwelling Happily in the Present Moment
Aware that life is available only in the present moment, we are committed to training ourselves to live deeply each moment of daily life. We will try not to lose ourselves in dispersion or be carried away by regrets about the past, worries about the future, or cravings, anger, or jealousy in the present. We will practice mindful breathing to be aware of what is happening in the here and now. We are determined to learn the art of mindful living by touching the wondrous, refreshing, and healing elements that are inside and around us, in all situations. In this way, we will be able to cultivate seeds of joy, peace, love, and understanding in ourselves, thus facilitating the work of transformation and healing in our consciousness. We are aware that happiness depends primarily on our mental attitude and not on external conditions, and that we can live happily in the present moment simply by remembering that we already have more than enough conditions to be happy.
The Eighth Mindfulness Training: True Community and Communication
Aware that lack of communication always brings separation and suffering, we are committed to training ourselves in the practice of compassionate listening and loving speech. Knowing that true community is rooted in inclusiveness and in the concrete practice of the harmony of views, thinking and speech, we will practice to share our understanding and experiences with members in our community in order to arrive at collective insight. We are determined to learn to listen deeply without judging or reacting, and refrain from uttering words that can create discord or cause the community to break. Whenever difficulties arise, we will remain in our Sangha and practice looking deeply into ourselves and others to recognize all the causes and conditions, including our own habit energies, that have brought about the difficulties. We will take responsibility for all the ways we may have contributed to the conflict and keep communication open. We will not behave as a victim but be active in finding ways to reconcile and resolve all conflicts however small.
The Ninth Mindfulness Training: Truthful and Loving Speech
Aware that words can create happiness or suffering, we are committed to learning to speak truthfully, lovingly, and constructively. We will use only words that inspire joy, confidence, and hope as well as promote reconciliation and peace in ourselves and among people. We will speak and listen in a way that can help ourselves and others to transform suffering and see the way out of difficult situations. We are determined not to say untruthful things for the sake of personal interest or to impress people, nor to utter words that might cause division or hatred. We will protect the happiness and harmony of our Sangha by refraining from speaking about the faults of another persons in their absence and always ask ourselves whether our perceptions are correct. We will speak only with the intention to understand and help transform the situation. We will not spread rumors nor criticize or condemn things of which we are not sure. We will do our best to speak out about situations of injustice, even when doing so may make difficulties for us or threaten our safety.
The Tenth Mindfulness Training: Protecting and Nourishing the Sangha
Aware that the essence and aim of a Sangha is the practice of understanding and compassion, we are determined not to use the Buddhist community for personal power or profit, or transform our community into a political instrument. As members of a spiritual community, we should nonetheless take a clear stand against oppression and injustice. We should strive to change the situation, without taking sides in a conflict. We are committed to learning to look with the eyes of interbeing and to see ourselves and others as cells in one Sangha body. As a true cell in the Sangha body, generating mindfulness, concentration, and insight to nourish ourselves and the whole community, each of us is at the same time a cell in the Buddha body. We will actively build brotherhood and sisterhood, flow as a river, and practice to develop the three real powers – understanding, love, and cutting through afflictions – to realize collective awakening.
The Eleventh Mindfulness Training: Right Livelihood
Aware that great violence and injustice have been done to our environment and society, we are committed not to live with a vocation that is harmful to humans and nature. We will do our best to select a livelihood that contributes to the wellbeing of all species on Earth and helps realize our ideal of understanding and compassion. Aware of economic, political, and social realities around the world, as well as our interrelationship with the ecosystem, we are determined to behave responsibly as consumers and as citizens. We will not invest in or purchase from companies that contribute to the depletion of natural resources, harm the Earth, and deprive others of the chance to live.
The Twelfth Mindfulness Training: Reverence for Life
Aware that much suffering is caused by war and conflict, we are determined to cultivate nonviolence, compassion, and the insight of interbeing in our daily lives and promote peace education, mindful mediation, and reconciliation within families, communities, ethnic and religious groups, nations, and in the world. We are committed not to kill and not to let others kill. We will not support any act of killing in the world, in our thinking, or in our way of life. We will diligently practice deep looking with our Sangha to discover better ways to protect life, prevent war, and build peace.
The Thirteenth Mindfulness Training: Generosity
Aware of the suffering caused by exploitation, social injustice, stealing, and oppression, we are committed to cultivating generosity in our way of thinking, speaking, and acting. We will practice loving kindness in working for the well-being of people, animals, plants, and minerals and sharing our time, energy, and material resources with those who are in need. We are determined not to steal and not to possess anything that should belong to others. We will respect the property of others, but will try to prevent others from profiting from human suffering or the suffering of other beings.
The Fourteenth Mindfulness Training: True Love
[FOR LAY MEMBERS]: Aware that sexual desire is not love and that sexual relations motivated by craving cannot dissipate the feeling of loneliness but will create more suffering, frustration, and isolation, we are determined not to engage in sexual relations without mutual understanding, love, and a deep long-term commitment made known to our family and friends. Seeing that the body and mind are in unison, we are committed to learning appropriate ways to take care of our sexual energy and cultivating loving kindness, compassion, joy, and inclusiveness for our own happiness and the happiness of others. We must be aware of future suffering that may be caused by sexual relations. We know that to preserve the happiness of ourselves and others, we must respect the rights and commitments of ourselves and others. We will do everything in our power to protect children from sexual abuse and to protect couples and families from being broken by sexual misconduct. We will treat our bodies with compassion and respect. We are determined to look deeply into the Four Nutriments and learn ways to preserve and channel our vital energies (sexual, breath, spirit) for the realization of our bodhisattva ideal. We will be fully aware of the responsibility of bringing new lives into the world, and will meditate regularly upon their future environment.
[FOR MONASTIC MEMBERS]: Aware that the deep aspiration of a monk or a nun can only be realized when he or she wholly leaves behind the bonds of sensual love, we are committed to practicing chastity and to helping others protect themselves. We are aware that loneliness and suffering cannot be alleviated through a sexual relationship, but through practicing loving kindness, compassion, joy, and inclusiveness. We know that a sexual relationship will destroy monastic life, prevent us from realizing our ideal of serving living beings, and harm others. We will learn appropriate ways to take care of sexual energy. We are determined not to suppress, to mistreat our body, or look upon our body as only an instrument, but will learn to handle our body with compassion and respect. We will look deeply into the Four Nutriments in order to preserve and channel our vital energies (sexual, breath, spirit) for the realization of our bodhisattva ideal.
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The Five Mindfulness Trainings are one of the most concrete ways to practice mindfulness. They are nonsectarian, and their nature is universal. They are true practices of compassion and understanding. All spiritual traditions have their equivalent to the Five Mindfulness Trainings.
The first training is to protect life, to decrease violence in oneself, in the family and in society. The second training is to practice social justice, generosity, not stealing and not exploiting other living beings. The third is the practice of responsible sexual behavior in order to protect individuals, couples, families and children. The fourth is the practice of deep listening and loving speech to restore communication and reconcile. The fifth is about mindful consumption, to help us not bring toxins and poisons into our body or mind.
The Five Mindfulness Trainings are based on the precepts developed during the time of the Buddha to be the foundation of practice for the entire lay practice community. I have translated these precepts for modern times, because mindfulness is at the foundation of each one of them. With mindfulness, we are aware of what is going on in our bodies, our feelings, our minds and the world, and we avoid doing harm to ourselves and others. Mindfulness protects us, our families and our society. When we are mindful, we can see that by refraining from doing one thing, we can prevent another thing from happening. We arrive at our own unique insight. It is not something imposed on us by an outside authority.
Practicing the mindfulness trainings, therefore, helps us be more calm and concentrated, and brings more insight and enlightenment.
-Thich Nhat Hanh, Happiness: Essential Mindfulness Practices (2009)
The Five Mindfulness Trainings
The Five Mindfulness Trainings represent the Buddhist vision for a global spirituality and ethic. They are a concrete expression of the Buddha’s teachings on the Four Noble Truths and the Noble Eightfold Path, the path of right understanding and true love, leading to healing, transformation, and happiness for ourselves and for the world. To practice the Five Mindfulness Trainings is to cultivate the insight of interbeing, or Right View, which can remove all discrimination, intolerance, anger, fear, and despair. If we live according to the Five Mindfulness Trainings, we are already on the path of a bodhisattva. Knowing we are on that path, we are not lost in confusion about our life in the present or in fears about the future.
Reverence For Life
Aware of the suffering caused by the destruction of life, I am committed to cultivating the insight of interbeing and compassion and learning ways to protect the lives of people, animals, plants, and minerals. I am determined not to kill, not to let others kill, and not to support any act of killing in the world, in my thinking, or in my way of life. Seeing that harmful actions arise from anger, fear, greed, and intolerance, which in turn come from dualistic and discriminative thinking, I will cultivate openness, non-discrimination, and non-attachment to views in order to transform violence, fanaticism, and dogmatism in myself and in the world.
True Happiness
Aware of the suffering caused by exploitation, social injustice, stealing, and oppression, I am committed to practicing generosity in my thinking, speaking, and acting. I am determined not to steal and not to possess anything that should belong to others; and I will share my time, energy, and material resources with those who are in need. I will practice looking deeply to see that the happiness and suffering of others are not separate from my own happiness and suffering; that true happiness is not possible without understanding and compassion; and that running after wealth, fame, power and sensual pleasures can bring much suffering and despair. I am aware that happiness depends on my mental attitude and not on external conditions, and that I can live happily in the present moment simply by remembering that I already have more than enough conditions to be happy. I am committed to practicing Right Livelihood so that I can help reduce the suffering of living beings on Earth and stop contributing to climate change.
True Love
Aware of the suffering caused by sexual misconduct, I am committed to cultivating responsibility and learning ways to protect the safety and integrity of individuals, couples, families, and society. Knowing that sexual desire is not love, and that sexual activity motivated by craving always harms myself as well as others, I am determined not to engage in sexual relations without true love and a deep, long-term commitment made known to my family and friends. I will do everything in my power to protect children from sexual abuse and to prevent couples and families from being broken by sexual misconduct. Seeing that body and mind are one, I am committed to learning appropriate ways to take care of my sexual energy and cultivating loving kindness, compassion, joy and inclusiveness – which are the four basic elements of true love – for my greater happiness and the greater happiness of others. Practicing true love, we know that we will continue beautifully into the future.
Loving Speech and Deep Listening
Aware of the suffering caused by unmindful speech and the inability to listen to others, I am committed to cultivating loving speech and compassionate listening in order to relieve suffering and to promote reconciliation and peace in myself and among other people, ethnic and religious groups, and nations. Knowing that words can create happiness or suffering, I am committed to speaking truthfully using words that inspire confidence, joy, and hope. When anger is manifesting in me, I am determined not to speak. I will practice mindful breathing and walking in order to recognize and to look deeply into my anger. I know that the roots of anger can be found in my wrong perceptions and lack of understanding of the suffering in myself and in the other person. I will speak and listen in a way that can help myself and the other person to transform suffering and see the way out of difficult situations. I am determined not to spread news that I do not know to be certain and not to utter words that can cause division or discord. I will practice Right Diligence to nourish my capacity for understanding, love, joy, and inclusiveness, and gradually transform anger, violence, and fear that lie deep in my consciousness.
Nourishment and Healing
Aware of the suffering caused by unmindful consumption, I am committed to cultivating good health, both physical and mental, for myself, my family, and my society by practicing mindful eating, drinking, and consuming. I will practice looking deeply into how I consume the Four Kinds of Nutriments, namely edible foods, sense impressions, volition, and consciousness. I am determined not to gamble, or to use alcohol, drugs, or any other products which contain toxins, such as certain websites, electronic games, TV programs, films, magazines, books, and conversations. I will practice coming back to the present moment to be in touch with the refreshing, healing and nourishing elements in me and around me, not letting regrets and sorrow drag me back into the past nor letting anxieties, fear, or craving pull me out of the present moment. I am determined not to try to cover up loneliness, anxiety, or other suffering by losing myself in consumption. I will contemplate interbeing and consume in a way that preserves peace, joy, and well-being in my body and consciousness, and in the collective body and consciousness of my family, my society and the Earth.
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On 11/6/2018 at 5:47 PM, Seeker said:
According to https://ulc.net/faq/what-are-the-official-ulc-websites/ we are not an official ULC site.
The ulc.net is the same link up in the browser.
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Well I just checked and this forum link is still on the ULC site. ULCHQ Links
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On 1/6/2018 at 8:54 PM, Jonathan H. B. Lobl said:
I have only done a little reading of the Koran. Hell is a prominent feature. In particular, for the unbeliever.
On 1/11/2018 at 11:32 AM, Pastor Dave said:Thought I'd add this. I'm not well versed in other religions so I did a quick search and found this on other versions of "hell".
Islam
The Muslim belief in jahannam (an Arabic transliteration of the Hebrew ge-hinnom) resembles that of other Abrahamic religions. In the Quran, the holy book of Islam, there are literal descriptions of the condemned in a fiery Hell, as contrasted to the garden-like Paradise enjoyed by righteous believers.
Chinese and Japanese religions
The structure of Hell is remarkably complex in many Chinese and Japanese religions. The ruler of Hell has to deal with politics, just as human rulers do. Hell is the subject of many folk stories and manga. In many such stories, people in hell are able to die again, but no one seems to care about the apparent contradiction. (Note: the strong influence of Buddhism (see below) on Chinese and Japanese Hells means that this is not necessarily a contradiction.)
See Feng Du for more information on Chinese Hell.
Other religions
Buddhism acknowledges several hells, which are places of great suffering for evildoers. Like all the different realms within cyclic existence, an existence in hell is temporary for inhabitants. Those with sufficiently negative karma are reborn there, where they stay until their specific negative karma has been used up, at which point they are reborn in another realm, like humans, hungry ghosts, animals, demi-gods or gods - all according to their karma.
Bahá'ís do not accept Hell as a place, but rather as a state of being. "Heaven is nearness to Me and Hell is separation from Me." – Bahá'u'llah
Taoism has a slightly nebulous version of Hell. Some claim it has no Hell at all, but - particularly in its home country China - popular belief endows Taoist Hell with many deities and spirits who punish sin in a variety of horrible ways. (See Feng Du.)
As far as Buddhism there's different sects and a small presentage of them are religious. The Buddha never considered himself as a god and Christian's like myself practice Buddhism.
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In the Hebrew Bible Sheol (he'll) is considered the grave. Jew's believe that all people will go to sheol until judgement day. When the Hebrew Bible was translated into Greek the Hebrew word was translated into the Greek word hades which also means the grave.
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As a libertarian I feel you should have the right to Merry who you want or don't want. No one should force you to perform a same-sex marriage or non Christian marriage. I may not agree but I don't have a say how you run your marriage business.
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I don't know who's in charge of the Congregation Directory but I'm trying to reset my password but I'm not getting a password reset email. I checked all my folders but nothing.
josh
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I consider myself a freethinking Christian.
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The Fourteen Mindfulness Trainings of the Order of Interbeing
When individuals becoming members of the organization, they take the vows of the Fourteen Mindfulness Trainings in a formal ceremony.
The Fourteen Mindfulness Trainings are the very essence of the Order of Interbeing. They are the torch lighting our path, the boat carrying us, the teacher guiding us. They allow us to touch the nature of interbeing in everything that is, and to see that our happiness is not separate from the happiness of others. Interbeing is not a theory; it is a reality that can be directly experienced by each of us at any moment in our daily lives. The Fourteen Mindfulness Trainings help us cultivate concentration and insight which free us from fear and the illusion of a separate self.
The First Mindfulness Training: Openness
Aware of the suffering created by fanaticism and intolerance, we are determined not to be idolatrous about or bound to any doctrine, theory, or ideology, even Buddhist ones. We are committed to seeing the Buddhist teachings as guiding means that help us develop our understanding and compassion. They are not doctrines to fight, kill, or die for. We understand that fanaticism in its many forms is the result of perceiving things in a dualistic and discriminative manner. We will train ourselves to look at everything with openness and the insight of interbeing in order to transform dogmatism and violence in ourselves and in the world.
The Second Mindfulness Training:Non-attachment to Views
Aware of the suffering created by attachment to views and wrong perceptions, we are determined to avoid being narrow-minded and bound to present views. We are committed to learning and practicing non-attachment to views and being open to others’ experiences and insights in order to benefit from the collective wisdom. We are aware that the knowledge we presently possess is not changeless, absolute truth. Insight is revealed through the practice of compassionate listening, deep looking, and letting go of notions rather than through the accumulation of intellectual knowledge. Truth is found in life, and we will observe life within and around us in every moment, ready to learn throughout our lives.
The Third Mindfulness Training: Freedom of Thought
Aware of the suffering brought about when we impose our views on others, we are determined not to force others, even our children, by any means whatsoever – such as authority, threat, money, propaganda, or indoctrination – to adopt our views. We are committed to respecting the right of others to be different, to choose what to believe and how to decide. We will, however, learn to help others let go of and transform fanaticism and narrowness through loving speech and compassionate dialogue.
The Fourth Mindfulness Training: Awareness of Suffering
Aware that looking deeply at the nature of suffering can help us develop understanding and compassion, we are determined to come home to ourselves, to recognize, accept, embrace and listen to suffering with the energy of mindfulness. We will do our best not to run away from our suffering or cover it up through consumption, but practice conscious breathing and walking to look deeply into the roots of our suffering. We know we can realize the path leading to the transformation of suffering only when we understand deeply the roots of suffering. Once we have understood our own suffering, we will be able to understand the suffering of others. We are committed to finding ways, including personal contact and using telephone, electronic, audiovisual, and other means, to be with those who suffer, so we can help them transform their suffering into compassion, peace, and joy.
The Fifth Mindfulness Training: COMPASSIONATE, Healthy Living
Aware that true happiness is rooted in peace, solidity, freedom, and compassion, we are determined not to accumulate wealth while millions are hungry and dying nor to take as the aim of our life fame, power, wealth, or sensual pleasure, which can bring much suffering and despair. We will practice looking deeply into how we nourish our body and mind with edible foods, sense impressions, volition, and consciousness. We are committed not to gamble or to use alcohol, drugs or any other products which bring toxins into our own and the collective body and consciousness such as certain websites, electronic games, music, TV programs, films, magazines, books and conversations. We will consume in a way that preserves compassion, wellbeing, and joy in our bodies and consciousness and in the collective body and consciousness of our families, our society, and the earth.
The Sixth Mindfulness Training: TAKING CARE OF Anger
Aware that anger blocks communication and creates suffering, we are committed to taking care of the energy of anger when it arises, and to recognizing and transforming the seeds of anger that lie deep in our consciousness. When anger manifests, we are determined not to do or say anything, but to practice mindful breathing or mindful walking to acknowledge, embrace, and look deeply into our anger. We know that the roots of anger are not outside of ourselves but can be found in our wrong perceptions and lack of understanding of the suffering in ourselves and others. By contemplating impermanence, we will be able to look with the eyes of compassion at ourselves and at those we think are the cause of our anger, and to recognize the preciousness of our relationships. We will practice Right Diligence in order to nourish our capacity of understanding, love, joy and inclusiveness, gradually transforming our anger, violence and fear, and helping others do the same.
The Seventh Mindfulness Training: Dwelling Happily in the Present Moment
Aware that life is available only in the present moment, we are committed to training ourselves to live deeply each moment of daily life. We will try not to lose ourselves in dispersion or be carried away by regrets about the past, worries about the future, or craving, anger, or jealousy in the present. We will practice mindful breathing to be aware of what is happening in the here and the now. We are determined to learn the art of mindful living by touching the wondrous, refreshing, and healing elements that are inside and around us, in all situations. In this way, we will be able to cultivate seeds of joy, peace, love, and understanding in ourselves, thus facilitating the work of transformation and healing in our consciousness. We are aware that real happiness depends primarily on our mental attitude and not on external conditions, and that we can live happily in the present moment simply by remembering that we already have more than enough conditions to be happy.
The Eighth Mindfulness Training: TRUE Community and Communication
Aware that lack of communication always brings separation and suffering, we are committed to training ourselves in the practice of compassionate listening and loving speech. Knowing that true community is rooted in inclusiveness and in the concrete practice of the harmony of views, thinking and speech, we will practice to share our understanding and experiences with members in our community in order to arrive at a collective insight.
We are determined to learn to listen deeply without judging or reacting and refrain from uttering words that can create discord or cause the community to break. Whenever difficulties arise, we will remain in our Sangha and practice looking deeply into ourselves and others to recognize all the causes and conditions, including our own habit energies, that have brought about the difficulties. We will take responsibility for the ways we may have contributed to the conflict and keep communication open. We will not behave as a victim but be active in finding ways to reconcile and resolve all conflicts however small.
The Ninth Mindfulness Training: Truthful and Loving Speech
Aware that words can create happiness or suffering, we are committed to learning to speak truthfully, lovingly and constructively. We will use only words that inspire joy, confidence and hope as well as promote reconciliation and peace in ourselves and among other people. We will speak and listen in a way that can help ourselves and others to transform suffering and see the way out of difficult situations. We are determined not to say untruthful things for the sake of personal interest or to impress people, nor to utter words that might cause division or hatred. We will protect the happiness and harmony of our Sangha by refraining from speaking about the faults of other persons in their absence and always ask ourselves whether our perceptions are correct. We will speak only with the intention to understand and help transform the situation. We will not spread rumors nor criticize or condemn things of which we are not sure. We will do our best to speak out about situations of injustice, even when doing so may make difficulties for us or threaten our safety.
The Tenth Mindfulness Training: Protecting AND NOURISHING the Sangha
Aware that the essence and aim of a Sangha is the realization of understanding and compassion, we are determined not to use the Buddhist community for personal power or profit, or transform our community into a political instrument. As members of a spiritual community, we should nonetheless take a clear stand against oppression and injustice. We should strive to change the situation, without taking sides in a conflict. We are committed to learning to look with the eyes of interbeing and to see ourselves and others as cells in one Sangha body. As a true cell in the Sangha body, generating mindfulness, concentration and insight to nourish ourselves and the whole community, each of us is at the same time a cell in the Buddha body. We will actively build brotherhood and sisterhood, flow as a river, and practice to develop the three real powers – understanding, love and cutting through afflictions – to realize collective awakening.
The Eleventh Mindfulness Training: Right Livelihood
Aware that great violence and injustice have been done to our environment and society, we are committed not to live with a vocation that is harmful to humans and nature. We will do our best to select a livelihood that contributes to the wellbeing of all species on earth and helps realize our ideal of understanding and compassion. Aware of economic, political, and social realities around the world, as well as our interrelationship with the ecosystem, we are determined to behave responsibly as consumers and as citizens. We will not invest in or purchase from companies that contribute to the depletion of natural resources, harm the earth, or deprive others of their chance to live.
The Twelfth Mindfulness Training: Reverence for Life
Aware that much suffering is caused by war and conflict, we are determined to cultivate nonviolence, compassion, and the insight of interbeing in our daily lives and promote peace education, mindful mediation, and reconciliation within families, communities, ethnic and religious groups, nations, and in the world. We are committed not to kill and not to let others kill. We will not support any act of killing in the world, in our thinking, or in our way of life. We will diligently practice deep looking with our Sangha to discover better ways to protect life, prevent war, and build peace.
The Thirteenth Mindfulness Training: Generosity
Aware of the suffering caused by exploitation, social injustice, stealing, and oppression, we are committed to cultivating generosity in our way of thinking, speaking, and acting. We will practice loving kindness by working for the happiness of people, animals, plants, and minerals, and sharing our time, energy, and material resources with those who are in need. We are determined not to steal and not to possess anything that should belong to others. We will respect the property of others, but will try to prevent others from profiting from human suffering or the suffering of other beings.
The Fourteenth Mindfulness Training: TRUE LOVE
[For lay members]: Aware that sexual desire is not love and that sexual relations motivated by craving cannot dissipate the feeling of loneliness but will create more suffering, frustration, and isolation, we are determined not to engage in sexual relations without mutual understanding, love, and a deep long-term commitment made known to our family and friends. Seeing that body and mind are one, we are committed to learning appropriate ways to take care of our sexual energy and to cultivating loving kindness, compassion, joy and inclusiveness for our own happiness and the happiness of others. We must be aware of future suffering that may be caused by sexual relations. We know that to preserve the happiness of ourselves and others, we must respect the rights and commitments of ourselves and others. We will do everything in our power to protect children from sexual abuse and to protect couples and families from being broken by sexual misconduct. We will treat our bodies with compassion and respect. We are determined to look deeply into the Four Nutriments and learn ways to preserve and channel our vital energies (sexual, breath, spirit) for the realization of our bodhisattva ideal. We will be fully aware of the responsibility of bringing new lives into the world, and will regularly meditate upon their future environment.
[For monastic members]: Aware that the deep aspiration of a monk or a nun can only be realized when he or she wholly leaves behind the bonds of sensual love, we are committed to practicing chastity and to helping others protect themselves. We are aware that loneliness and suffering cannot be alleviated through a sexual relationship, but through practicing loving kindness, compassion, joy and inclusiveness. We know that a sexual relationship will destroy our monastic life, will prevent us from realizing our ideal of serving living beings, and will harm others. We will learn appropriate ways to take care of our sexual energy. We are determined not to suppress or mistreat our body, or look upon our body as only an instrument, but will learn to handle our body with compassion and respect. We will look deeply into the Four Nutriments in order to preserve and channel our vital energies (sexual, breath, spirit) for the realization of our bodhisattva ideal.
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Yeah I'll teach what I've learned and I'll also bring in guest speakers. Some sangha's invite Buddhist monks to speak but the sangha has to pay travel arrangements.
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I have taken a new approach at the same time keeping my religues beliefs. I've started studying Buddhism and meditation and now I'm in the process of getting a sangha (community) group started in my town for those interested in learning the teachings and meditation practice of Buddha. This sangha would be opened to all people regardless of their religious background, gender, sex and sexual orientation.
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At the moment I go to a church that has 2 denominations, one the Presbyterian USA and the other United Church of Christ. When my church is started we will meet in my home until we can find a place.
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Update: The Governor of Georgia vetoed the "First Amendment Defense Act" stating he can't sign a bill with all the anti-discrimination language in it. But, he did say he supported the "Pastor Protection Act" the was inserted into the other bill. Now I do support any "Pastor Protection Acts" Bills to protect pastors who feel they can't go against their belief.
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1 hour ago, Key said:
Very informative. Thank you for the background and history lesson, Rev Bates.
Often folks are ignorant of the past when forging toward a goal of limitations. What is right for the conscience of one is not right for all, I am sure Madison would say.
1 hour ago, Key said:Very informative. Thank you for the background and history lesson, Rev Bates.
Often folks are ignorant of the past when forging toward a goal of limitations. What is right for the conscience of one is not right for all, I am sure Madison would say.
Thanks
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Well, the first amendment already protects Christians and the church but the Government needs to follow the First Amendment. And a gay couple shouldn't force a pastor to marry them when there are churches that will marry them.
Madison was one of the first thinkers in colonial America to understand why church and state must be separated. His advocacy for this concept grew out of his own personal experiences in Virginia, where Anglicanism was the officially established creed and any attempt to spread another religion in public could lead to a jail term.
Early in 1774, Madison learned that several Baptist preachers were behind bars in a nearby county for public preaching. On Jan. 24, an enraged Madison wrote to his friend William Bradford in Philadelphia about the situation. "That diabolical Hell conceived principle of persecution rages among some and to their eternal Infamy the Clergy can furnish their quota of Imps for such business," Madison wrote. "This vexes me the most of any thing whatever. There are at this time in the adjacent County not less than 5 or 6 well meaning men in close Gaol [jail] for publishing their religious Sentiments which in the main are very orthodox. I have neither the patience to hear talk or think any thing relative to this matter, for I have squabbled and scolded abused and ridiculed so long about it, to so little purpose that I am without common patience. So I leave you to pity me and pray for Liberty of Conscience to revive among us."
Madison soon had the opportunity to translate his anger into action. As a member of the Revolutionary Convention in Virginia in 1776, Madison sought to disestablish the Church of England in that state and secure passage of an amendment guaranteeing religious liberty to all. The attempt at disestablishment failed, but Madison's ideas on religious freedom were included in an "Article on Religion" that was adopted by the Convention. The statement held that religion can be "directed only by reason and conviction, not force or violence" and guaranteed to all "the free exercise of religion, according to the dictates of conscience."
Here Madison was responsible for a great leap forward in thinking. At the Revolutionary Convention, delegate George Mason had proposed an amendment guaranteeing "toleration" of all faiths. To Madison, this did not go far enough. He sought to expand religious liberty rights beyond mere toleration and argued for the "free exercise" of religion a concept that would later resurface in the First Amendment.
Madison's proposal was turned over to an 11-member committee, of which he was a member, for consideration. Several proposed amendments were put forth. Some members favored allowing the federal government to endorse religion in a general way as long as it did not engage in preferential treatment of any sect. These proposals were rejected as too weak.
The committee eventually settled on language reading, "Congress shall make no law establishing articles of faith or a mode of worship, or prohibiting the free exercise of religion."
The House of Representatives refused to accept this version, so a joint Senate-House committee, which included Madison, was charged with the task of forging a compromise. The records of their debate is sketchy, but it was this committee that eventually emerged with the language we know today: "Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof."
Madison originally wanted to expand the First Amendment to apply to the states as well as the federal government. In fact, he saw this as the amendment's most important feature. His proposal cleared the House but was voted down in the Senate, and the amendment passed as a prohibition on the federal government only.
But again, the debate showed that Madison was thinking ahead of the curve. Eighty-one years after his proposal, Congress passed the Fourteenth Amendment, which was designed to do what Madison argued for in 1787 apply the Bill of Rights to the states. - https://www.au.org/church-state/march-2001-church-state/featured/james-madison-and-church-state-separation
I can go on but people can read more about it from the website.
As you can see Madison wanted to include the states in the first amendment, and when I hear people state the the first amendment was only for the fed government I want to tell them to re-look at history. The first amendment alone protects churches and Christians and it does apply to the states.
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I have vary sad news, this election year could be one of the worst if one of the Republicans win. Our First Amendment is in trouble after conservatives get their hands on it. No matter where you stand on the issue it will affect everyone in the religies community including the gay community. I'm talking about the "First Amendment Defense Act" which will favor the Conservative republicans and the anti-gay churches. We can see it happening in Georgia where their "First Amendment Defense Act" bill has passed both in the state senate and in their house. That state will lose close to 500 companies with one about to leave the state if it goes into law, and 300 clergy in the state has spoke against the bill. Almost all the major republican presidential candidates have pledge to sign the national bill which would put all states in the same boat.
No matter where you stand we all need to stand together from Pastors to priest to reverends within the ULS church and oppose this bill.
https://www.congress.gov/bill/114th-congress/house-bill/2802/text
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Ok, so I've been studying the "House Church" model, and what I've found out amazed me. Here in America we can form and/or attend a house church without fear of prosecution but in third world counties like china you have secret house churches. I know House churches are biblical and I just want to see what others think of the model of church.
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Please pray for me as I went to the ER last night. I slipped on some ice the other night and my foot slid under a car in my driveway. They said I pulled a muscle tissue. Now I have to wear a boot until it heals.
Thank You
Rev Bates
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Back on. New server. Dedicated.
After analysis there are 3 users that are responsible for tons of spam being sent to them, and as a result, through my servers. Their emails will henceforth be refused. They are allowed to select a new username as long as they understand what has happened...
A reminder. Do not post your email address on web pages where spammers can harvest your email address. Display it as 'user -at- ulcmail dot net' or something. Better yet is to provide a contact form where your email address is never displayed. Then only give out your address to those for whom you establish a business relationship. Let's not let this happen again.
Please let me know if you are not receiving your email as expected.
EDITED: Those users are responsible for GMAIL refusing all email from the server. If you are using a gmail account to receive your email then you will no longer receive your email until Google again allows mail from ulcmail.net
How to I get access to my email?
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Scholars Get Closer to Words of Buddha as They Unravel Oldest Buddhist
in Eastern Religions & Philosophies
Posted
A buddhist monk spend years in training and it's really nothing like the training on ULC. I don't consider or call myself a monk. They leave everything behind in live in monasteries with other monks. In my tradition we don't have Temple's but we do have meditation center's where practiciners can go and learn from the monks.